Via Ryan C. Briggs I happened across a great site - Theory Talks - which serves as an interactive forum for discussion of debates in IR (international relations) with especial emphasis on the underlying theoretical issues. If you're like me, teasing out the appropriate theoretical framework for one's work is often the most challenging part of any research project, which is why I greatly appreciate what Theory Talks is trying to do. While the site certainly won't help to sort a framework for individual projects, it does present interesting perspectives and raise fascinating debates on issues surrounding the ever-evolving discipline that is IR.
Among the more curious "talks" I found (and there are quite a few!) is that by Kevin C. Dunn, visiting professor at Mbarara University in Uganda, who has written extensively on African politics with especial focus on the Congo. Dunn argues that images of countries (like the Congo, for instance) are often social constructions, which renders field work for the "white man" a very biased field, indeed:
The identity of the Congo, like other social identities, has been formed by being located within the narratives that we use to know, understand, and make sense of the social world. Narratives of national identities are formed by a gradual layering on and connecting of events and meanings, usually through three steps: the selection of events themselves, the linking of these events to each other in causal and associational ways (plotting), and interpreting what the events and plots signify. The example of the Congo is illuminating because it shows how these identity-constructing narratives are rarely the exclusive product of a state’s policy makers. External forces are constantly at play, seeking to select, plot and interpret the events and meanings by which identities are narrated.
The central thesis of Dunn's talk is that IR scholars are political actors as much as the phenomena they study. Being as such, it is inevitable that their research and findings are biased based on their constructed perceptions of their respective subject matters. Such bias, Dunn argues, is particularly pronounced in research focused on Africa, much of which is approached from a North American/Western European perspective where an idealized North American/Western European state is taken as the norm. Dunn's is an interesting discussion, and certainly one worth reading for any IR scholars with a focus on Africa.
For all African-centric theoretical debates see here.